By SJ Otto
This year, as every year, I plan to light off fireworks and take part in a family cook out with my family.
While I am a leftist, that doesn't mean I don't like or admire some of our founding fathers. I like to remind people that there are both and bad things about the US
Of our founding fathers, the Republicans (anti-aristocrats at that time) included both Thomas Paine and Thomas Jefferson. They differed from George Hamilton and his Federalists who wanted to create some new kind of aristocracy. In his later writings, Paine condemned the Federalists for trying to reverse the US
Thomas Paine Thomas Jefferson![]()
I’ve often enjoyed reading Jefferson . His best writings were from his letters where he could write honestly about the people he had to deal with in the late 1700s, both before and after his presidency. I like the fact that he was not religious; he had an almost Epicurean view, as didPaine.I share his Epicurean beliefs. Jefferson was well educated.
I’ll never forget what he wrote comparing Hamilton
“Another incident took place on the same occasion, which will further delineate Mr. Hamilton’s political principles. The room being hung around with a collection of the portraits of remarkable men, among them where those of (Francis) Bacon, (Isaac) Newton and (John) Locke, Hamilton
I would have drawn about the same conclusion about Hamilton Hamilton Hamilton Jefferson ’s enthusiasm for all of his theoreticians, but at least they are people with theoretical modern ideas for their time and scientific views as opposed to a political brute.
As for the judgment of Jefferson based on his 1700s writings, I can point to the writings of Antonio Gramsci in his writings on “Judgment of Past Philosophies;”
“The superficial criticism of subjectivism in the “Popular Study” leads into a more general question, that of the standpoint taken regarding past philosophies and philosophers. To judge the whole philosophical past as madness and folly is not only an anti-historical error, since it contains the anachronistic pretence that in the past they should have thought like today, but it is a truly genuine hangover of metaphysics, since it supposes a dogmatic thought valid at all times and in all countries, by whose standard one should judge all the past. Anti-historical method is nothing but metaphysics. The fact that philosophical systems have been suspended does not exclude the fact that they were historically valid and carried out a necessary function:
Their short-livedness should be considered from the point of view of the entire historical development and of the real dialectic; that they deserved to perish is neither a moral judgment nor sound thinking emerging from an “objective” point of view, but a dialectical-historical judgment. One can compare this with Engels’ presentation of the Hegelian proposition that “all that is rational is real and all that is real is rational”, a proposition which will be valid for the past as well.
In the Study the past is judged as “irrational” and “monstrous” and the history of philosophy becomes the historical treatment of teratology, since he starts from a metaphysical point of view. (In fact the Communist Manifesto contains the highest praise of the dying world.) If this way of judging the past is a theoretical error and a deviation from Marxism, can it have any educational significance, will it generate activity? It does not appear so, because the question would reduce itself to presuming that one is a special person simply because one was born in the present time and not in a past century. But at every time there has been a past and a present and being “up to date” is praise only for jokes.”[2]
Paine went to France to take part in the French Revolution, for which he wrote The Rights of Man. France France until 1802, when he returned to America
Pain condemned Napoleon Bonaparte's coup d'état, overthrowing the French Directory,calling him "the completest charlatan that ever existed."
Pain condemned Napoleon Bonaparte's coup d'état, overthrowing the French Directory,calling him "the completest charlatan that ever existed."
Today the US supports regressive feudal states such as Saudi Arabia and Bahrain US is now the closest thing to the ancientRoman Empire , controlling almost ALL of the modern world.
Today we still have a quasi democracy (actually an oligarchy). We have a president, barely elected by people. Today this country takes part in torture, drone assassinations and concentration camps, inGuantanamo Bay
Today we still have a quasi democracy (actually an oligarchy). We have a president, barely elected by people. Today this country takes part in torture, drone assassinations and concentration camps, in
And yet some good came out of the US Revolution, even if that revolution has far less modern significance than it had 200 years ago.
So the importance of this holiday for me is the family time, the observance of such important men as Jefferson and Paine, and knowing that history follows an important path from regressive to progressive states of government. The line is not always straight or consistent. But it is history and we can celebrate it as we want.